更多>>人气最旺专家

许天翔

领域:百度健康

介绍:Then he wandered across Oxford Street into narrow, shameful alleys. Two women with painted faces mocked at him as he went by. From a dark courtyard came a sound of oaths and blows, followed by shrill screams, and, huddled upon a damp door-step, he saw the crook-backed forms of poverty and eld. A strange pity came over him. Were these children of sin and misery predestined to their end, as he to his? Were they, like him, merely the puppets of a monstrous show?...

高口幸子

领域:九江传媒网

介绍:This malicious prophecy proved true.

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y5k | <动态当天时间> | 阅读(327) | 评论(67)
On such a night, and all alone, reverie was inevitable. I leaned over the side, and could not help thinking of the strange objects we might be sailing over.【阅读全文】
4ia | <动态当天时间> | 阅读(62) | 评论(517)
Though the peculiar heart-longings pertaining to his age, had at last found their glowing response in the bosom of Lucy; yet for some period prior to that, Pierre had not been insensible to the miscellaneous promptings of the passion. So that even before he became a declarative lover, Love had yet made him her general votary; and so already there had gradually come a cooling over that ardent sentiment which in earlier years he had cherished for Glen.【阅读全文】
tji | <动态当天时间> | 阅读(509) | 评论(713)
With such bewildering meditations as these in him, running up like clasping waves upon the strand of the most latent secrecies of his soul, and with both Isabel and Lucy bodily touching his sides as he walked; the feelings of Pierre were entirely untranslatable into any words that can be used.【阅读全文】
2ne | <动态当天时间> | 阅读(200) | 评论(518)
"Think it will cure me?" coughed the miser in echo; [165] "why shouldn't it? The medicine is nat'ral yarbs, pure yarbs; yarbs must cure me."【阅读全文】
kll | <动态当天时间> | 阅读(330) | 评论(131)
And to me, the pleasure is doubled by the reflection that it is extremely probable that we have the actual terms, the ipsissima verba, used by Christ. It was always supposed that Christ talked in Aramaic. Even Renan thought so. But now we know that the Galilean peasants, like the Irish peasants of our own day, were bilingual, and that Greek was the ordinary language of intercourse all over Palestine, as indeed all over the Eastern world. I never liked the idea that we knew of Christ’s own words only through a translation of a translation. It is a delight to me to think that as far as his conversation was concerned, Charmides might have listened to him, and Socrates reasoned with him, and Plato understood him: that he really said εyω ειμι ο ποιμην ο καλο?, that when he thought of the lilies of the field and how they neither toil nor spin, his absolute expression was καταyαθετε τα κρ?να του αγρου τω? αυξανει ου κοπιυ ουδε νηθει, and that his last word when he cried out ‘my life has been completed, has reached its fulfilment, has been perfected,’ was exactly as St. John tells us it was: τετ?λεσται—no more.【阅读全文】
2qo | 2019-03-14 | 阅读(201) | 评论(559)
Harry and I passed the greater part of the night walking the deck, and gazing at the thousand lights of the city.【阅读全文】
vb3 | 2019-03-14 | 阅读(764) | 评论(201)
Among other things, a number of men were detailed to pass up the rusty cannon-balls from the shot-lockers in the hold, and scrape them clean for service. The Commodore was a very neat gentleman, and would not fire a dirty shot into his foe.【阅读全文】
ykv | 2019-03-14 | 阅读(467) | 评论(330)
The first day there was "duff" to make—a business which devolved upon the mess-cooks, though the boiling of it pertained to Old Coffee and his deputies. I made up my mind to lay myself out on that duff; to centre all my energies upon it; to put the very soul of art into it, and achieve an unrivalled duff—a duff that should put out of conceit all other duffs, and for ever make my administration memorable.【阅读全文】
zs1 | 2019-03-14 | 阅读(154) | 评论(760)
Strangest feelings, almost supernatural, now stole into Pierre. With little power to touch with awe the souls of less susceptible, reflective, and poetic beings, such coincidences, however frequently they may recur, ever fill the finer organization with sensations which transcend all verbal renderings. They take hold of life's subtlest problem. With the lightning's flash, the query is spontaneously propounded—chance, or God? If too, the mind thus influenced be likewise a prey to any settled grief, then on all sides the query magnifies, and at last takes in the all-comprehending round of things. For ever is it seen, that sincere souls in suffering, then most ponder upon final causes. The heart, stirred to its depths, finds correlative sympathy in the head, which likewise is profoundly moved. Before miserable men, when intellectual, all the ages of the world pass as in a manacled procession, and all their myriad links rattle in the mournful mystery.【阅读全文】
sat | 2019-03-13 | 阅读(664) | 评论(960)
And this leads to the true estimation of what is said by the objectors concerning the possibility, and the obligation, of learning to do without happiness. Unquestionably it is possible to do without happiness; it is done involuntarily by nineteen-twentieths of mankind, even in those parts of our present world which are least deep in barbarism; and it often has to be done voluntarily by the hero or the martyr, for the sake of something which he prizes more than his individual happiness. But this something, what is it, unless the happiness of others, or some of the requisites of happiness? It is noble to be capable of resigning entirely one's own portion of happiness, or chances of it: but, after all, this self-sacrifice must be for some end; it is not its own end; and if we are told that its end is not happiness, but virtue, which is better than happiness, I ask, would the sacrifice be made if the hero or martyr did not believe that it would earn for others immunity from similar sacrifices? Would it be made, if he thought that his renunciation of happiness for himself would produce no fruit for any of his fellow creatures, but to make their lot like his, and place them also in the condition of persons who have renounced happiness? All honour to those who can abnegate for themselves the personal enjoyment of life, when by such renunciation they contribute worthily to increase the amount of happiness in the world; but he who does it, or professes to do it, for any other purpose, is no more deserving of admiration than the ascetic mounted on his pillar. He may be an inspiriting proof of what men can do, but assuredly not an example of what they should.【阅读全文】
coo | 2019-03-13 | 阅读(403) | 评论(747)
‘Dead!’ I cried,【阅读全文】
0et | 2019-03-13 | 阅读(212) | 评论(485)
After a few embarrassed words from Pierre, and a brief reply, a pause ensued, during which not only was the slow, soft stepping overhead quite audible, as at intervals on the night before, but also some slight domestic sounds were heard from the adjoining room; and noticing the unconsciously interrogating expression of Pierre's face, Isabel thus spoke to him:【阅读全文】
c1n | 2019-03-13 | 阅读(705) | 评论(764)
Yes: this young Emperor will have a fine time of this life, even so long as he condescends to exist. Every one jumps to obey him; and see, as I live, there is an old nobleman in his suit—the Marquis d'Acarty they call him, old enough to be his grandfather—who, in the hot sun, is standing bareheaded before him, while the Emperor carries his hat on his head.【阅读全文】
ati | 2019-03-12 | 阅读(83) | 评论(924)
Upon one occasion, even, when woollen rags were scarce, and no burned-brick was to be had from the ship's Yeoman, I sacrificed the corners of my woollen shirt, and used some dentrifice I had, as substitutes for the rags and burned-brick. The dentrifice operated delightfully, and made the threading of my carronade screw shine and grin again, like a set of false teeth in an eager heiress-hunter's mouth.【阅读全文】
csk | 2019-03-12 | 阅读(342) | 评论(994)
Thirdly, it is universally considered just that each person should obtain that (whether good or evil) which he deserves; and unjust that he should obtain a good, or be made to undergo an evil, which he does not deserve. This is, perhaps, the clearest and most emphatic form in which the idea of justice is conceived by the general mind. As it involves the notion of desert, the question arises, what constitutes desert? Speaking in a general way, a person is understood to deserve good if he does right, evil if he does wrong; and in a more particular sense, to deserve good from those to whom he does or has done good, and evil from those to whom he does or has done evil. The precept of returning good for evil has never been regarded as a case of the fulfilment of justice, but as one in which the claims of justice are waived, in obedience to other considerations.【阅读全文】
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